Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One common trope which is regularly invoked in current debates about the defensibility versus the danger of Christian engagement with critical theories (or, species of Critical Theory) is the idea of “ eating the meat but spitting out the bones .” Usually not far behind is a nod to the…
I am writing about the book of Proverbs in the Bible and “Eschatology.” I don’t refer only to the end of time, or “last things” that will happen in history before it ends as we know it. I am referring to all times of God’s judgment wherein He ends an…
“Unity” is the word of the day. In his inaugural address, Joe Biden invoked St. Augustine to inspire Americans to come together around certain shared values. As others have recently argued, Biden misreads Augustine in important ways. My argument here is that if we seek political unity and civic health…
This is part two of a series which began here ( The Half Shekel Temple Tax ) in which I answer back, hoping not to rebut but to glorify, some observations Peter Leithart made in a thought-provoking piece about the Temple Tax as atonement ( Atonement Money ). Adding economic…
It is now commonplace to characterize Wokeness (or “ Wokeism ”) as a religion , or at least religion-like . What I would like to explore is an elaboration on this emergent consensus, supplementing it with some theological analysis. Wokeness, I propose, is a form of post-Protestant neopaganism. It resembles…
Science Fiction movies often retell old stories and myths with greater impact for modern people. A being from another world or a technologically advanced human can embody an ancient god or demon and viewers are suddenly unwittingly enthralled by Ur tales that emerged from hundreds of years of human experience.…
Showing page 58 of 309
Showing page 35 of 43
Augustine describes “pride of life” in part as follows: “The temptation is to wish to be feared or loved by people for no reason other than the joy derived from such power, which is no joy at all. It is a wretched life, and vanity is repulsive . . .…
1 John 2:15: If anyone loves the world, the love of the Father is not in him. As we’ve seen this morning, John poses a stark either/or choice. Our lives are directed by our loves; what we love determines what path we take in life. Ultimately, there are only two…
John says, “Do not love the world or the things in the world,” and we immediately scurry around to find rationalizations and escape routes. Is John saying that cigarettes and beer and symphony orchestras and dancing and watching movies and art museums and playing video games are inherently sinful? Didn’t…
Stallybrass and White again: “increasingly from the sixteenth century pigs were present and high visible in the city . They wandered through the streets, sometimes biting and even killing small children: in 1608 the young Sir Hugh Cholmley was attacked by a sow. A Jacobean starchmaker kept 200 pigs in…
After a survey of the exotica on display in fairs in the 18th-19th centuries, Stallybrass and White conclude that the fairs do not, as Bakhtin argued, enact a grotesque inversion of civilized hierarchies, but instead reinforce those very hierarchies. Two passages are particularly important: “One could even mount the precise…
English fairs in earlier centuries displayed wares and displays from all over the world. At one there was an animal described as “a noble creature, which much resembled a Wild Hairy man” whose main skill was to doff his hat and show “his respects to the Company, and smoaks a…
Showing page 1776 of 2212
Your weekly digest for all things Theopolis.
