Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…
The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…
BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…
When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…
The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…
THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.
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Choon-Leong Seow has some helpful comments about the “time for this, time for that” poem in Ecclesiastes 3. He points out that the thrust of the section is about God’s control of times and portions. As evidence, he notes that the word “season” us normally used “of predetermined or appointed…
In his early work on Husserl’s treatise on the origins of geometry, Derrida highlights the critical insight that the objectivity and universality of geometric axioms depends, paradoxically, on their embodiment in writing. On the one hand, geometry is “there for ‘everyone.’” Yet, “how does geometrical ideality (just like that of…
Postmodernism, as I’ve indicated in previous posts, is many things, some of which are quite inimical to Christian faith. But in important respects, postmodernism - especially the thought of Derrida - is a Hebraic protest against Hellenized philosophy. In his fine recent book on Derrida, James KA Smith suggests that…
Bauman suggests that postmodernity, which is the “age of contingency fur sich,” is also the age of community. Yet, the communities that are possible within postmodern culture are inherently unstable; they are “clouds of communities”: “Such communities will never be anything like Tonnies’s cosy and unreflective (cosy because unreflective) homes…
The arguments in favor of skepticism were summarized by Aenesidemus in the first century B.C. in his Pyrrhonian Principles . Aenesidemus brought together the arguments under “ten modes” or “ten tropes,” helpfully summarized at http://plato.stanford.edu/entries/skepticism-ancient/#LPA as they were stated by Sextus Empricus. The ten modes are reproduced below. (Mates refers…
Reflecting further on the pastoral applications of Solomon’s phrase “shepherding wind”: Every believer is born of the Spirit, and blows where he wills, and a pastor is in the business of shepherding wind. In this context, “quenching the Spirit” might refer to poor shepherding that tries to suppress the wind.…
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