Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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John 3:16: God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life. How do we know God loved the world? John tells us that He demonstrates His love in sending His Son. To paraphrase Paul, God…
As Pastor Wilson will remind us in the sermon this morning, the Christmas gospel announces the coming of day. Those in darkness see a great light, as the Sun rises with healing in His wings. The light has come into the world that lightens every man, to give light to…
Here is a selection of a 1530 Christmas Sermon by Martin Luther. You have heard the story from the Gospel of St. Luke of how it came to pass that our Lord Christ was born and then also the message of the angel, who announced who the boy was who…
In his essay, “White Mythology,” Derrida offers this critical discussion of Aristotle: “This is the difference between animals and man: according to Aristotle both can emit indivisible sounds, but only man can make of them a letter . . . Aristotle does not analyze this difference; he interprets it by…
There’s a chronological problem in 2 Kings 15:1. Here’s the issue: Amaziah of Judah reigned for 29 years (14:2). Jeroboam II became king in the 15th year of Amaziah (14:23). Yet, Azariah, the son of Amaziah, does not become king until the 27th year of Jeroboam II. Hence: Year 1…
Wells makes the very interesting point that postmodernism has done to modernity in a few decades what Christian opposition to modernity was incapable of doing over the course of centuries: “On just about every front Enlightenment ideas have been fought by Christians - whether in the academy, with its pervasive…
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