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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Leviticus

Savage Judaism

​Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 ​The Savage In Judaism to show that the question is a central one in the origins…

by Peter LeithartMarch 10, 2014
Leviticus

Obsessed with Sex?

Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…

by Peter LeithartMarch 5, 2014
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Mark

Binding and Loosing

“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…

by Mike BullMarch 3, 2014
Leviticus

Holiness, Ethics, Ritual

Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…

by Peter LeithartMarch 1, 2014
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Hermeneutics

Joshua Typology

Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…

by Peter LeithartFebruary 26, 2014
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Theopolis News

Book Release

Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .

by Peter LeithartFebruary 26, 2014

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Baptism and personhood

In his recently re-released Bioethics: A Primer for Christians , Gilbert Meilaender discusses baptism to formulate a Christian understanding of the person. Baptism, he points out, is a communal act but also individualizing: “the first thing to note about baptism is that it is a deeply individualizing act. Our parents…

December 21, 2005
Art

Allegory with Venus and Cupid

In his book, Erotic Faith , Robert M. Polhemus offers an intriguing analysis of Bronzino’s Allegory with Venus and Cupid . The allegory suggests that “worship of Venus . . . blinds one to the menace of time and death.” Seeking sexual fulfillment means “betraying self, God, and humankind as…

December 21, 2005
Philosophy

Mirror and Lamp

In his classic study of romanticism and literary theory, The Mirror and the Lamp , MH Abrams points out the crucial change in images of the mind - from the mind as a “mirror” of outside reality to the mind as a “lamp” or a “fountain” that determines what it…

December 21, 2005
History

Consumption v. Culture

Hannah Arendt claimed that “An object is cultural depending on the duration of its permanence: its durable character is opposed to its functional aspect, that aspect which would make it disappear from the phenomenal world through use and wear and tear . . . . Culture finds itself under threat…

December 20, 2005
Literature

Shakespeare and the Law

At the climactic moment of reversal in the court scene in Merchant of Venice , Portia tells Shylock: “This bond doth give thee here no jot of blood.” “Jot” comes to English through the Greek iota , which is linked to the Hebrew YOD through Jesus’ usage in Matthew 5.…

December 20, 2005

Not quite haiku

spectral rime-frosted trees in early morning moonlight cast shadows on the pasture

December 18, 2005

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