Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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When Paul brings Isaiah?s vision into 2 Corinthians 5, he speaks of the mortal being swallowed up by life. ?Life?Ehas already taken on a specific coloration in the course of 2 Corinthians 4. Having spoken of the glory of Christ that has shone in his heart, Paul concedes that he…
Another student, Peter Rae, came up with a chiastic outline of 1 Peter: A. Greeting, 1:1-2 B. Rejoicing in trial, 1:3-25 C. Abstain from flesh, 2:1-12 D. Submit to those in authority, 2:13-3:17 C’. Christ the example, 3:18-4:11 B’. Rejoicing in trial, 4:11-5:11 A’. Farewell, 5:12-14 The intriguing this about…
A student, Amy Mertens, points out that the vine in Revelation 14 is bearing fruit, and thus is an unlikely symbol of the wicked or of apostate Israel. Jesus came looking for fruit on Israel’s fig tree and found none; why would we expect it to be found on the…
As Beale points out, in Rev 12 John uses a technique of temporal telescoping. Jesus’ entire career is summarized as incarnation and exaltation. It is reasonable, then, to suggest, as Beale does, that the woman’s labor pains and the sweeping of stars from heaven are describing events of the intertestamental…
“Good” is God’s original evaluation of creation (Gen 1), and it will be the last (Rom 8:28). “Good” is the first and the last word. Goodness is the alpha and omega of creation.
Revelation 20:1-3 claims that Satan is cast into the abyss, which is “shut” and “sealed” for 1000 years, and verses 7-10 add that at the end of the 1000 years, Satan will be released to gather the nations against the beloved city of God until they are devoured. What kind…
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