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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Baptismal meditation, April 3

Romans 6: ?Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore, we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father,…

April 3, 2005

Exhortation, April 3

Ahab and Jezebel had little interest in Torah, the commandments that Yahweh had delivered to Israel on Sinai. Ahab continued to promote the idolatry of Jeroboam the son of Nebat. He discovered that Jeroboam?s idolatry was not robust enough for his tastes, so he promoted Baal worship, and sat by…

April 3, 2005
Literature

Shakespeare the Christian

A number of recent studies of the Elizabethan stage have emphasized its Christian dimensions. Debora Shuger writes, “if it is not plausible to read Shakespeare’s plays as Christian allegories, neither is it likely that the popular drama of a religiously saturated culture could, by a secular miracle, have extricated itself…

April 3, 2005

John Paul II

The obituaries and eulogies for John Paul II will be written in superlatives. That is as it should be. A handful of men were responsible for the collapse of the Soviet regime, the evil empire that tyrannized millions and cast a shadow over the 20th century, and the Pope was…

April 3, 2005

Romans 8:1-4

The following notes repeat a number of things from previous posts on this site. INTRODUCTION How does Romans 8 fit into the overall flow of Romans? First, Paul has announced the gospel of God?s righteousness, revealed from faith to faith (1:16-17). God?s righteousness involves His faithfulness to His promises to…

April 2, 2005
Philosophy

Interpretation and Jokes

I have found it useful to think about hermeneutics by considering how jokes mean what they mean. Jokes mean “intertextually,” that is, only in relation to presupposed texts and discourses and cultural practices that are present in the joke only as a “trace.” Shrek is a great example; nothing in…

April 2, 2005

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