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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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Yahweh’s Field of Battle

In his commentary on 1 Kings 17-19, M. B. Van’t Veer has this insightful comment about the difference between OT and NT: “We could say that the Lord attacked the powers of darkness, the kingdom of satan on earth [in the old covenant] within the boundaries of Canaan. The land…

February 27, 2005

Yahweh’s Field of Battle

In his commentary on 1 Kings 17-19, M. B. Van’t Veer has this insightful comment about the difference between OT and NT: “We could say that the Lord attacked the powers of darkness, the kingdom of satan on earth [in the old covenant] within the boundaries of Canaan. The land…

February 27, 2005

Law

Perhaps the central dogmatic/systematic challenge raised by the New Perspective on Paul is the claim that Paul’s concerns about “Law” do not have to do with an eternal, unchanging expression of God’s righteousness but with the contingent and temporary institutions and regulations of the Mosaic order. This really does challenge…

February 25, 2005

Regeneration and Justification in Vermigli

Frank James, translator of Vermigli’s treatises on predestination and justification, has these intriguing comments on Vermigli’s views on the relation of justification and regeneration: “Vermigli’s understanding of forensic justification is not particularly unusual. Indeed, it corresponds generally with the Reformed branch of the Reformation. What is unusual is the inclusion…

February 25, 2005

Thick Description

Peter Vermigli offers this charming and helpful comment on the definition of faith as “substance” (Greek, hypostasis ) in Hebrews 11:1: The word “is derived from the verb hyphistamai , which signifies ‘to sustain, receive, not to yield to one rushing blindly.’ Hence, a soldier is called hypostatos if he…

February 25, 2005

Justification and Sacraments

Vermigli discusses the role of works in salvation, arguing that those who do not live uprightly and practice virtue “shall not come to eternal salvation,” yet these works are the “fruits of faith and effects of justification, not causes.” He understands the fathers’ references to “something more” than faith in…

February 24, 2005

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