Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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And built Yarav?am Shechem in the hills of Ephraim. And he lived in it. And he went out from there and built Penu?el. And said Yarav?am in his heart, ?Now returns the kingdom to the house of David. If this people ascends to make sacrifices in the house of Yahweh…
David Bentley Hart contests Thomas Oden’s claim that Kierkegaard is the most humorous of Western philosophers, offering Hamann as an alternative. In challenging Oden’s nomination, Hart has this important comment about Kierkegaard’s attack on Christendom, particularly K’s complaint about Christian “whoremongers”: Yes, in fact there are “Christian” whorehouses, and whoremongers,…
Now here’s news: A Catholic cardinal putting in a good word for Jefferson’s deism. Avery Cardinal Dulles ends an article in the January 2005 issue of First Things with this: “Jefferson would probably have insisted on the positive articles of deism as a required minimum. For him and the other…
1 Kings 12:15: So the king did not listen to the people, for it was a twist from Yahweh, that He might establish His word. A ?twist from Yahweh.?EThat?s what the writer of Kings calls the division of the kingdom. Yes, Rehoboam acted stupidly, brazenly, with foolish bravado. But the…
The book of Kings is important because it sheds on our situation in the contemporary church, in which the church is divided into myriads and myriads of denominations and sects. Our sermon text, which describes the division of the kingdom of Israel, offers several insights into the causes and nature…
I had never heard of Marilynne Robinson until I saw a review of her recently published second novel, Gilead , a few months ago in The Atlantic . That review inspired me to get a copy of her first novel, Housekeeping , which is one of the most bizarre, funny,…
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