Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 35 of 43
INTRODUCTION Solomon was set up on a throne like a new Adam, but like Adam he seized the forbidden fruit of foreign women, and fell from his throne. Before chapter 11 is over, Solomon is trying to kill Jeroboam, making him a Cain as well as a fallen Adam. As…
1 Kings 10:4-5 The glory and prosperity of Solomon?s kingdom is particularly on display at his table. Back in 1 Kings 4, the abundance of the table of Solomon is a sign of the prosperity of the whole kingdom. The joy of his table represents the joy of his whole…
Proverbs 1:8-9 What is your goal as parents? There are of course many ways to answer that question, but one central biblical answer is that parents aim to train their children in wisdom. This is a central thrust of the Proverbs, which are addressed from a father to a son,…
The Queen of Sheba came to Jerusalem a skeptic. She had heard about Solomon?s wisdom, but she could not believe that the stories were true. She found the stories were untrue, not because they exaggerated Solomon?s wisdom and wealth, but because the stories were guilty of understatement. ?It was a…
INTRODUCTION What is known as the ?Regulative Principle of Worship?E(RPW) is one of the distinctive emphases of Reformed liturgics. Though this is variously formulated and understood, it boils down to the principle that worship must be biblical. We are called to worship God in a way that is pleasing to…
In his fine little book The Bible and Liturgy , E.H. van Olst briefly describes the liturgical renewal among Dutch Calvinists in the early 20th century: “Among Protestants it was J.H. Gunning and A. Kuyper who, at the turn of the century, called for renewed study of the liturgy. Gunning,…
Showing page 2040 of 2212
Your weekly digest for all things Theopolis.
