Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Colossians 2:3 As Joshua pointed out this morning, Solomon calls us to search for wisdom as for hidden treasures. Wisdom is available, open, offering herself and her food on the streets of the city; but to get wisdom, you can?t be a dabbler. You have to pursue her, court her,…
Should Christians vote in this year?s Presidential election? The question is a reasonable one. All of the candidates have glaring flaws, and the candidates that you find most agreeable have no chance at all to win the election. Your vote seems to make no difference, and with no good choices…
John Murray recognizes that Paul announces a ?deliverdict?Ein Romans 8:1-4. He is considering the force of ?therefore?Ein 8:1, asking what earlier portion of Romans this points to: ?If the apostle is thinking merely of freedom from the guilt of sin and from the condemnation which guilt entails, then we should…
John Murray recognizes that Paul announces a ?deliverdict?Ein Romans 8:1-4. He is considering the force of ?therefore?Ein 8:1, asking what earlier portion of Romans this points to: ?If the apostle is thinking merely of freedom from the guilt of sin and from the condemnation which guilt entails, then we should…
Thomas Weinandy?s 1995 The Father?s Spirit of Sonship makes an important contribution to Trinitarian theology. Weinandy?s distinctive contribution is to reconceive the place of the Spirit in the Triune life. This small book has many virtues. Weinandy gives an extensive and compelling biblical argument for his position, and he sees…
Trevor Hart has a helpful article on Barth?s view of revelation in the Cambridge Companion to Karl Barth . First, Hart sketches the neo-Kantian philosophical and theological context for Barth?s work. For Barth, nineteenth-century ?consciousness theology,?Ethe attempt to ground theology in some feature of human experience or knowledge, was a…
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