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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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The Critical History of Israel’s Priesthood

According to the critical consensus, 2 Samuel 8:18, 20:26 and 1 Kings 4:5 above show no acquaintance with ?P?s?Enotion that priesthood was restricted to members of the tribe of Levi; from this evidence, inter alia, the conclusion is drawn that P must not then have been in existence, for if…

October 19, 2004

The Critical History of Israel’s Priesthood

According to the critical consensus, 2 Samuel 8:18, 20:26 and 1 Kings 4:5 above show no acquaintance with ?P?s?Enotion that priesthood was restricted to members of the tribe of Levi; from this evidence, inter alia, the conclusion is drawn that P must not then have been in existence, for if…

October 19, 2004

Eucharistic Meditation, October 17

1 Cor 11:28-32 In our churches here in Moscow, we like to emphasize that the Lord?s Supper is a feast of joy, a time of gladness not gloom, a time for celebration not self-flagellation. These emphases are all right and proper, and are profoundly important. For centuries, many Christians reduced…

October 19, 2004

Translation, 1 Kings 8

Then assembled Shlomoh the elders of Israel All the heads of the tribes The chiefs of the fathers to the sons of Israel To the king Shlomoh in Jerusalem. To cause to ascend the coffer of the covenant of Yahweh From the city of David, that is, Zion. And they…

October 18, 2004

Sin in the Dock

The main point of Romans 8:3, of course, is that the Law was undermined and made ineffective because of flesh, “flesh” here being shorthand for the condition of men and women under the reign of Sin and Death that characterized the OC. Made ineffective by flesh, by Sin, the Law…

October 18, 2004

Paul’s Deliverdict

At the end of Rom 7, Paul is looking forward to a deliverance from the power of sin and death that holds him. His wretchedness is not relieved by the law, but only made worse. But he hopes for a deliverance, one that he characterizes as a future deliverance: ?Who…

October 18, 2004

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