Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In the May 28 TLS , Peter Brooks reviews Francois Cusset’s French Theory , a study of the American reception of post-structuralism after 1966. The review provides a precis of the story, and includes a number of intriguing insights into the process: First, it is ironic and amusing that the…
Today, Wendy Doniger writes in the May 21 TLS , “Tantra has become an Orientalist wet dream, a transgressive, weird, sexy, dangerous world. Many people refer to the Kamasutra , or even The Joy of Sex , as Tantric.” It was not always so. Doniger is reviewing David Gordon White’s…
Writing in the Bible Review for June 2004, one Dan Clanton suggests that our perceptions of Delilah and the Samson/Delilah story arise more from art than from Scripture. He particularly contrasts the biblical account with the opera of Saint-Saens. According to Clanton’s reading of the biblical story, “Samson is a…
The editorial in TNR has a couple of insightful things to say about Reagan. It commends his obsession with communism, and says that, though he did not bring down communism, “he defied it into its final collapse” and “embarrassed his enemy into oblivion.” The most thoughtful comment is about Reagan’s…
Psalm 71:19-20 shows the connection between the righteousness of God and the resurrection of the dead. The Psalmist praises God for His righteousness that reaches to the heavens, a righteousness manifested in the “great things” God has done (v 19). Verse 20 follows with a description of one of the…
The following is a review I wrote and had posted on a now-defunct web site. The review was written before Against Christianity , which is the hypothetical book referred to in the review. Barry A. Harvey, Another City: An Ecclesiological Primer for a Post-Christian World (Christian Mission and Modern Culture;…
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