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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Tweets-turned-Notes on the Bible’s Chronology

Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…

by James BejonJuly 16, 2019
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Luke

Perspectives on the Prodigal, (Part 2)

In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…

by Ralph Allan SmithJuly 11, 2019
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Luke

Perspectives on the Prodigal, (Part 1)

The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…

by Ralph Allan SmithJuly 9, 2019
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Luke

Lazarus and the Rich Man

The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…

by Ralph Allan SmithJuly 4, 2019
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Luke

Everybody has Dropsy - Luke 14:1-24

The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…

by Ralph Allan SmithJuly 2, 2019
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Biblical Theology

Fruit Trees and Grain Plants

The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…

by James B. JordanJune 27, 2019

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Ascension

In his remarkable book, Ascension and Ecclesia , Douglas Farrow points to the common modern conflation of resurrection with ascension, and points to some of the theological consequences of this conflation: “First of all, it puts in jeopardy the continuity between our present world and the higher places of the…

May 23, 2004

Eucharistic Meditation, May 23

The ascension is one of the key issues in historical discussions about the Lord?s Supper. The question posed by many has been: How can Jesus, who has ascended into heaven, still be with us at this table, and feed us His flesh and blood? Many answers have been given, some…

May 23, 2004

Imputation of Sin (Rom 5:13)

In his commentary on Romans, John Murray offers these comments on Paul’s statement that “sin is not imputed when there is no law”: This “enunciates a general principle on which Paul is insistent. ‘Where there is no law, neither is there transgression’ (4:15). Since sin is transgression of law, it…

May 23, 2004

Creation Patterns in Psalm 110

Keil and Delitzsch point out that Psalm 110 is structured as three sets of seven clauses. Each of these sets of seven consists of a “tetrastich together with a tristich.” These three sets are verses 1-2, verses 3-4, and verses 5-7. Verse 1 is the first tetrastich (Lord says; Sit;…

May 22, 2004
American Religion

K. A. Paul

There’s a remarkably huge story on Indian-born evangelist Dr. K. A. Paul, described as the world’s most popular evangelist, in the May 17 issue of The New Republic . The story is weird not only for its length ( TNR is not given to reporting on the latest evangelistic trends,…

May 21, 2004
Literature

Cervantes and Christianity

Reviewing Edith Grossman’s recent translation of Don Quixote for the Weekly Standard , Algis Valiunas notes that Cervantes’ parody of chivalry contains within it some veiled assaults on Christianity: “in destroying the fancies of chivalric romance stories, Cervantes simultaneously mounts a sneak attack on Christianity itself, chipping subtly away at…

May 21, 2004

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