Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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John Robbins ‘s current Trinity Review is devoted to a sharply negative review of my book Against Christianity . So far as I can tell, Robbins caught me in one error: I did, as he said, misuse the phrase “beg the question” at one point. Otherwise, I would say that…
Again, much of this is from Jim Jordan ‘s From Bread to Wine . Kingly Rule, 1 Kings 3:1-28 INTRODUCTION Israel moved from its priestly to its kingly phase through a process of destruction and renewal. The Mosaic order broke down after the battle of Aphek (1 Samuel 4-6), and…
David Yeago makes this important comment about Luther’s “catholic” turn after 1518: “For Luther after 1518, Christ is central not as pattern but as person; we are saved by the faith that acknowledges his authority, competence, and willingness to rescue those who call upon him. The gospel that is proclaimed…
McGrath gives an account of the development of the doctrine of imputation within early Reformation theology. He notes that there are elements of the doctrine already in the early Luther: “The reinterpretation of grace as an absolute external, and faith as a partial internal, quality permits Luther to maintain what…
Who wrote this? ” opera sunt necessaria ad salutem, sed non causant salutem, quia fides sola dat vitam ” (works are necessary to salvation, yet they do not cause salvation, for faith alone gives life). Norman Shepherd would be a good guess, except that he doesn’t write in Latin. Calvin…
Alister McGrath’s discussion of Luther’s theology of justification in his standard work, Iustitia Dei , shows that understanding grace as favor Dei rather than as a “medicinal substance” was an essential part of the Reformation doctrine of grace. He writes, “The most significant discussion of faith [in Luther’s earler writings]…
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