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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Covenant of Works: The Mosaic Covenant & the Necessity of Obedience for Salvation in the Day of Judgment

When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…

by Mark HorneMay 29, 2005
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Baptism

Rome Won't Have Me

The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…

by Rich LuskOctober 24, 2004
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Federal Vision

Mixing “Law” & Gospel in the Abrahamic Promise: A Response to Michael Horton

One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…

by Mark HorneSeptember 22, 2004
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Mark

The Victory According to Mark

What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…

by Mark HorneSeptember 7, 2004
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Baptism

Sacramental Assurance & the Reformed Faith: The Biblical Perspective of the Westminster Standards

Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…

by Mark HorneSeptember 3, 2004
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Isaiah

“What More Could I Have Done?” | Some Thoughts on the Mystery of Divine Sovereignty and Covenant Responsibility

In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…

by Rich LuskJune 7, 2004

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Madrid

This from the lead editorial in the March 29 edition of The New Republic : “The new [Spanish] government of the Socialists, led by Jose Luis Rodriguez Zapatero, represents the more commonplace EU view of the world: the suspicion of force, the religion of diplomacy, the horror of American power,…

March 29, 2004

Church as Culture

Robert Louis Wilken has a brief article in the April issue of First Things on the church as culture. He illustrates the internal culture of the church by examining early Christian art, the development of the Christian calendar, and the formation of a distinctive Christian language. Nothing spectacularly new here,…

March 29, 2004
Philosophy

Pierre Bouretz

George Steiner has a lengthy review of Bouretz’s Temoins du Futur in the February 27 issue of the London Times Literary Supplement . Bouretz’s book traces the history of Jewish social thought, and particularly the connection between philosophy and messianism, from Herman Cohen through Emmanuel Levinas, taking the story, as…

March 29, 2004

Eucharistic Meditation, March 28

Luke 23:13-25 Six times in this passage, Luke uses the word ?release.?E Most of the uses describe Pilate?s desire to release Jesus. He plans to scourge Jesus and ?release?EHim; he is obliged to ?release?Esomeone at the festival, but the Jews demand that Pilate ?release?EBarabbas rather than Jesus, which is what…

March 28, 2004

Exhortation, March 28

The NT teaches that Jesus was a man of faith. Jesus trusted in God throughout His passion, His trials, torture, and death. Among other passages, Peter wrote in his first epistle: ?Christ also suffered for you, leaving an example for you to follow in His steps, who committed no sin,…

March 28, 2004

Circumcision and Flesh

In Rom 4 and elsewhere, Paul indicates that the Jews had been radically misusing circumcision. According to Paul, circumcision pointed to the covenant righteousness that Yahweh had reckoned to Abraham on account of his faith. Paul says that circumcision was the “seal of righteousness” but Genesis 17 talks about circumcision…

March 28, 2004

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