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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
screen-shot-2016-03-31-at-9-32-11-am
Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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The Passion, Again

I’ve read some surprising things in The New Republic : Andrew Sullivan ‘s analysis of the Roman Catholic Church several years ago was very insightful, and Eugene Genovese , reviewing a book on Southern slavery, encouraged TNR ‘s readers to check out the works of James Henley Thornwell. But I’ve…

March 6, 2004

Air Travel

Air travel requires a reversion to infantile behavior, or at best to behavior characteristic of elementary school kids. You’ve got to stay in the seat, you can’t go to the bathroom without permission from the captain or the flight attendant, you’re served packaged food (if at all) in pouches. How…

March 6, 2004
Literature

Merchant of Veniceas Allegory

Watching the closing courtroom scene of The Merchant of Venice , I was struck by how allegorical it is. First, there’s Antonio, threatened with death for a debt that really was incurred by Bassanio. Second, he’s threatened by a Jew. Third, Shylock says something like “his blood be on my…

March 6, 2004

Foolishness of God

Does the “foolishness of God” carry the connotation of “God playing the fool”? As in, God the jester? Is Paul saying that God the jester is wiser than the sages?

March 4, 2004
Literature

Walter Scott, Again

Further reflection on Scott: His anti-romanticism, as I suggested, is a common theme in early novel-writing. Defoe furnishes another example. Robinson Crusoe is warned by his father against running off to sea and seeking adventure, but Robin is unwilling to settle down to a boring middle-class life. Of course, when…

March 4, 2004
Theology

The Antiquity of Moses

The church fathers went to great lengths to prove that Moses was both more antique than Greek sages, and also to show that the Greek sages were dependent on Moses. While historically plausible, these efforts a form of Christian apologetics done within the confines of pagan thought. The assumption is…

March 4, 2004

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