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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

Whose Legalism? Which Works-Righteousness?

The 2002 Auburn Avenue Pastor’s Conference and the Assurance of Grace Recently, there has been some controversy over the presentations of four speakers at the Auburn Avenue Pastor’s Conference. Accusations have been made including a denial of justification by faith alone and something close enough to “baptismal regeneration” that it…

by Mark HorneMay 28, 2003
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Galatians

The Problem with Moses (It's Not What You Think!)

Today, many in the Reformed world view a meritorious covenant of works as essential to a proper understanding of the gospel. These theologians believe that God set up a program in the Garden by which Adam would merit eternal life and blessing by his obedience. These same theologians usually regard…

by Rich LuskMay 24, 2003
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Theologia

The Gospel = Jesus Is Lord

After I graduated from college in 1989, I spent a summer in the Atlanta area in Georgia learning that I was not cut out for construction work. Then I met George Grant, one of my favorite authors. He was working for a church in South Florida in charge of their…

by Mark HorneMay 24, 2003
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Justification

Righteousness from God

One meaning of “righteousness” in the Bible is moral uprightness. Perhaps a more basic meaning would be faithfulness. For example, Psalm 96.13 praises God, saying: He will judge the world in righteousness, And the peoples in faithfulness. In Hebrew poetry two lines often say the same thing using different words.…

by Mark HorneMay 24, 2003
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Eschatology

Participationist Eschatology

I once saw “eschatology” defined as the study of edible French snails. But it really means the doctrine of the last things in Christian theology. In American Evangelical culture it is usually reduced to science fiction stories. But for the Apostle Paul it was actually the key to the Christian…

by Mark HorneMay 23, 2003
Atonement

N. T. Wright on the Atonement

To understand the view of Nicholas Thomas Wright regarding Christ’s work of redemption, one must begin with the centrality of Adam to the plight of the human race. Anyone who has heard Wright’s lectures on Philippians will not be able to forget his haunting appeal to Genesis 5.3 as a…

by Mark HorneMay 23, 2003

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Money and Sexuality

Bailey makes a perceptive comment at one point, drawing on the experience of a Jesuit psychologist of his acquaintance. This psychologist found that he could fairly quickly get his patients to talk openly about their sexual histories and sins, but that when he began to ask them about their finances,…

January 12, 2004

Bailey on the Prodigal Son

Kenneth Bailey’s recent monograph on the prodigal son, Jacob and the Prodigal (IVP), is full of stimulating insights. A long-time Christian teacher in Arabic and Syriac-speaking countries, Bailey always brings to his interpretations a wealth of knowledge of the cultural background and attitudes of men of the Near East. Also,…

January 12, 2004

Eucharistic Meditation, January 11

Communion meditation, January 11: If you want to have a calm meal, don’t invite Jesus. Over and over in Luke’s gospel, Jesus uses mealtime to confront the Pharisees, to challenge their unforgiving Spirit, to castigate them for neglecting the weightier matters of the law, to charge them with killing prophets.…

January 11, 2004

Exhortation, January 11

Exhortation for January 11: In the sermon text this morning, we see that Jesus is establishing and organizing His kingdom by changing practices at the table. This seems to be an odd way to establish a kingdom. We think of kingdoms being established through conquest, war, palace coups, or popular…

January 11, 2004

Parable of the Banquet

Green denies that the parable of the banquet in Luke 14:16ff is about the Messianic banquet. It suggests that God at one time did NOT want the poor to His banquet, but included them as a kind of afterthought; this not only is unflattering to God, but goes contrary to…

January 11, 2004

Grammatical Shift in Luke 14:23, 24

Green points out too the grammatical shift between Luke 14:23 and v 24: He moves from narrating a story in third person to a direct address. This is still the master speaking to the slave, but it is also the master speaking over the head of the slave to the…

January 11, 2004

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