Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Barth ( CD 4.1) attacks the notion that the incarnation is a “contradiction” or “paradox” or “rift” in God on two bases. First, he argues that there cannot be any contradiction in God; God is a God peace, not of confusion. Second, he argues that we only draw this conclusion…
Michael Root raised some pointed questions about Milbank’s views on gift. The most cogent criticism was about Milbank’s view of the atonement, in which he argued that there is no “Godward” move in the atonement for Milbank. Milbank explicitly rejects sacrificial notions of atonement, and by Root’s assessment ends up…
Sylvia Keesmaat’s paper was uneven, beginning with some suggestive observations on Philippians 2 and then descending into self-contradiction. First, the good stuff: She suggested that the Christic “hymn” in Philippians 2 is not merely contrasting Jesus and Adam, but Jesus and the emperor. Jesus attains to imperial status, but does…
Richard Hays presented an SBL paper disputing with Frances Watson’s view that the gospel preached by Paul cannot be narrated. According to Hays, Watson’s main concern is that the story of the gospel will be immanentized and become a story of human self-salvation instead of a story of God’s salvation…
God in Flesh, John 1:1-18 INTRODUCTION Many Christians puzzle over the incarnation, the fact that the Son of God took on human flesh. But most of the difficulties come from trying to think about the incarnation using categories from outside the Bible. We think about the incarnation as if the…
One would not think Rosemary Reuther would have much in common with the John Birch Society. During an SBL seminar, though, she said “One of the first things we have to recognize is that we have been taken over.” I’m going to send the JBS her address, since she seems…
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