Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
Showing page 135 of 309
Showing page 35 of 43
Sermon outline for October 5: Toward Jerusalem and the Cross, Luke 9:1-62 INTRODUCTION Luke 9 marks the great turning point in Luke’s account of Jesus’ ministry. Luke 9:1-9 forms the climax of the Galilean ministry, and later in this chapter, Jesus begins His journey toward Jerusalem, where, as He predicts…
Virgil seems nearly to have come to the Augustinian insight that the Roman empire is nothing more than civil war writ large. Aeneas, the pius hero, has to combat furor , which is passion, anger, rage, everything that causes disorder in the world. But during the battle scenes in the…
The multi-faceted David Gelernter offers a rousing call to the Bush administration to defend their Iraqi policy on a moral rather than strategic basis in the October 6 edition of the Weekly Standard . He compares the debate over Iraq today with the debate between Chamberlain and Churchill in the…
In the September 29 issue of the Weekly Standard , Sam Munson reviews Peter Carey’s novel, My Life As a Fake , a fictionalized account of a famous Australian literary hoax. As Munson summarizes the (true) story: Over a single wet weekend on an army base (or so at least…
Exhortation for September 28: We sometimes think of the church as a collection of families, and in some respects that is true. More fundamentally, though, the church is a family. We are brothers and sisters of one another because we are all brothers and sisters of Jesus, whose Father is…
The Twelve apostles are all men of Galilee, but as soon as Acts opens they are based in Jerusalem and remain there, even after the stoning of Stephen and the dispersal of the church. Perhaps there’s a connection with the remnant typology mentioned in an earlier post: The remnant has…
Showing page 2189 of 2212
Your weekly digest for all things Theopolis.
