Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
Showing page 189 of 309
Showing page 35 of 43
Below are some notes for a talk I’m giving at the University of Idaho campus tomorrow evening (September 17). Apologies for the formatting. There’s some material here that is relevant only to the local situation, but the general thrust would be relevant to any Christians in a university town or…
A Great Prophet, Luke 7:1-50 INTRODUCTION The previous section of Luke’s gospel (5:1-6:11) began with a call to disciples and ended with the Pharisees seeking ways to destroy Jesus. This section (6:12-7:50) begins with the appointment of apostles and ends with all the people in the Pharisee’s house questioning Jesus’…
I have long considered the debate of infra and supralapsarianism a classic example of the excesses of Reformed orthodoxy and scholasticism. I still like Bavinck’s even-handed treatment of the issues in his Doctrine of God . But I have to confess I’ve been thinking lately more as a supralapsarian than…
Here’s a fun thought experiment from David Wootton’s review of J.C.D. Clark’s book, Our Shadowed Present . Clark puts forward this theory in earnest. In 1688, James II fled England to escape the advancing army of William of Orange; had he stood his ground, he would never, Clark believes, have…
I’m wondering about the sexual imagery in the incident with the “sinful woman” in Luke 7:36-50. Her attention is devoted completely to Jesus’ “feet,” which is often euphemistic for sexual organs. When the text says that she kissed Jesus’ feet, it means she kissed his feet, but the sexual imagery…
Here are some gleanings from a Sunday evening of periodical catching-up: 1) Christopher Hitchens offers a blistering assessment of JFK in his TLS review of Robert Dallek’s biography, An Unfinished Life . Hitchens focuses especially on JFK’s medical history, summarizing this way: anyone scanning this or several other similar accounts…
Showing page 2198 of 2212
Your weekly digest for all things Theopolis.
