Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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The exhortation from September 7, 2003: A Pharisee and a publican went to the doctor, and both learned that they needed surgery. The publican agreed to the surgery, and, after a long and painful recovery, regained his health. The Pharisee also agreed to the surgery, but at the last moment…
In Luke 5, the friends of the paralytic cannot get him to Jesus, and so they lower him through the roof. As many commentators have pointed out, this situation is a sign of the paralytic’s exclusion from community. By the end of the story, though, others join with him in…
Sermon outline for September 7 (though I’m reconsidering my take on Jesus’ “parable” about the wineskins). Jesus and the Pharisees, Luke 5:1-6:11 INTRODUCTION Anointed and baptized, Jesus has begun His mission of proclaiming and enacting the year of release, the great Jubilee, only to meet murderous rage from the people…
For several years, I have been assigning W. H. Auden’s poem “The Shield of Achilles” to my literature students, and they all have to write a paper on it. The poem is very rich, and I continue to learn new things. One student this year, for example, pointed out that…
Years ago, I enjoyed Michael Lewis’s Liar’s Poker , a superbly written account of Lewis’s years on Wall Street. His latest, Moneyball , is even better. Lewis tells the story of the Oakland A’s, and particularly of their GM Billy Beane, and how he revolutionized the way baseball players are…
A truly amazing article by Khaled Anatolios of the Weston Jesuit School of Theology (Cambridge, Mass) in the most recent issue of Pro Ecclesia . Anatolios is exploring the perennial question of the Spirit, and defends the traditional characterizations of the Spirit as “mutual love” and “gift” by using the…
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