Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Reformers did not start out with a plan to found separated churches. Their goal was to reform the entire Latin church. In this they failed. The paradox is sharp, and we need to feel its point and its edge if we Protestants are to reckon honestly with our history…
Conversion is a turning from sin to Christ. Now, let's think about that. Does conversion happen only once in a lifetime, or does it happen many times? That is the question, I believe, that needs answering. From my experience, and from my understanding of the Bible and of Christianity, there…
Israel was supposed to be a priest to the nations (Ex. 19:6). Her water would cause their trees to grow. This was signified to all men when Israel came out of Egypt, for "then they came to Elim, where they were twelve springs of water and seventy date palms, and…
Rousing Soviet songs surround us as we pass through a gloomy gauntlet of titanic statues on our way to Kyiv’s Museum of the Great Patriotic War. My friends, a Polish and a Ukrainian pastor, remember the songs, which played incessantly on the radio during their childhood. The sculpture complex depicts…
This is the second installment of a two-part article. Click HERE to read Part I. The fourth perspective on ceremony is that of the action of the Lord's Supper. As we noted before, the inauguration of the Lord's Supper preceded its interpretation. Jesus did not at that point give an…
The best courses are those that make you see the Bible, the church, or the world differently. The recent Theopolis Architecture Course with Daniel Lee did exactly that. Architect Daniel Lee began the week with architectural theory, continued through the week taking students through a history of architectural practice, and…
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David S. Cunningham’s book Faithful Persuasion is a defense of doing theology in a rhetorical mode. Among other things, he offers a devastating deconstruction of an argument for the historical critical method of exegesis. First, he quotes Benjamin Jowett: It may be laid down that Scripture has one meaning —…
There’s a nice twist in Luke 8:39 that indicates how Luke understands Jesus’ relationship to God. Jesus tells the Gadarene demoniac to “return to your house and describe what great things God has done for you.” The healed demoniac “went away, proclaiming throughout the whole city what great things Jesus…
In Luke 5 and 8, two stories are told that may shed some interesting light on the question of justification. In 5:17-26, men lower a man on a bed through the roof of a house so that Jesus can heal him. Verse 20 says “seeing their faith, Jesus said, ‘Man,…
Another thought from Luke, this time chapter 3. The genealogy of Jesus in Luke 3 contains 77 names. Several commentators suggest that the names are arranged in 11 groups of 7, and that there is a pattern of 7s (groups of 2 and 3 7s) that provides an overview of…
In Simeon’s song in Luke 2, he says that Jesus will cause the “fall and rising” of many in Israel. “Rising” translates ” anastasis ,” the word for resurrection. That may help to explain the sequence (fall—rise, rather than rise—fall). Simeon is perhaps not talking only about people being cast…
The exhortation from August 17, 2003: Ancient heretics tried to deny it, and modern heretics do the same, but Luke could hardly make it clearer that Jesus is the human God. Throughout the first chapter of Luke’s gospel, Luke uses the word “Lord” to describe the God of Israel. Gabriel…
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