Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Andrew Sullivan's Trumpacalyptic essay in New York doesn't persuade. The Constitutional system that Sullivan describes so well is more resilient than he thinks, and Trump more moderate, pragmatic, and changeable than he credits. But Sullivan's explanation of Trump's rise is spot on. On the one hand, there are the ongoing…
In an essay on “Two Theories of Modernity,” Charles Taylor distinguishes between cultural and a-cultural theories of modernization. The former type of theory is “one that characterizes the transformations that have issued in the modern West mainly in terms of the rise of a new culture. The contemporary Atlantic world…
First gays were oppressed by being excluded from marriage. Now they are oppressed for being confined to it. In her forthcoming Beyond Monogamy , Tulane's Mimi Schippers argues that we won't reach real sexual freedom until monogamy is cast into the dustbin. Gays and bisexuals and polysexuals of various sorts…
Richard Cross's 1999 Duns Scotus in the Great Medieval Thinkers series is an excellent, concise introduction to this most controverted of medieval theologians. It's dense, so is its subject. Cross spends a late chapter dealing with some central themes in Scotus's sacramental theology - his theory of sacramental causality, his…
The city that descends from heaven in Revelation 21:9-22:5 shines with the glory of God. She is a light to the nations: “nations shall walk by its light, and the kings of the earth shall bring their glory into it” (v. 24). That image provides a neat model of mission.…
In the introduction to Rhetoric and Kairos , editor Phillip Sipiora notes that “ kairos first appeared in the Iliad , where it denotes a vital or lethal place in the body, one that is particularly susceptible to injury and therefore necessitates special protection; kairos thus, initially, carries a spatial…
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