Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Gabrielle Kuby argues in her wide-ranging book on The Global Sexual Revolution that the goal of the sexual revolution is to introduce a new anthropology that will serve as the basis of family law, social norms, and human self-identity: “Modern and post-modern man have emancipated themselves – from God, from…
“You are fairer than the sons of men,” says the court poet to the king in Psalm 45:2, using a word that is more typically used to describe feminine beauty. But the king's beauty is masculine. He is fair because of the grace that pours through his lips - the…
University of Erlangen theologian Paul Althaus reacted to the German election of 1933 with enthusiasm: “Our Protestant churches have greeted the turning point of 1933 as a gift and miracle of God” (all quotations from Robert Erickson, Complicity in the Holocaust ). Althaus wasn't alone. A Protestant newspaper warned against…
Matthew Bates ( Birth of the Trinity ) points to Hebrews 1:8-9's quotation of Psalm 45 as an example of “prosopological” interpretation of the Old Testament. The Logos or Spirit speaks in the persona ( prosopon ) of the poet of the Psalm, and the interaction described in the Psalm…
Morris Davis's The Methodist Unification is a study of the reunion of the Methodist church following the Civil War. Davis pays specific attention to the racial politics of the reunion, which formed a black-only national conference, segregated from the white churches. Davis interprets this move against the broad background of…
Paul says, Christ is our life. Not, Christ gives us life, or Christ defends our life, or Christ supports our life. No: Christ is our life. I died, Paul tells the Galatians, and I no longer live but Christ lives in me. We died with Christ, and Christ lives in…
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