Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
Showing page 196 of 309
Showing page 35 of 43
It's an inventive solution. In an essay on the Logic of Impurity , David Kraemer argues, counterintuitively, that impurity marks something as God's possession. He argues from the strange anomalies associated with corpse defilement and its cleansing: “The human corpse is, according to the Torah, the most powerful source of…
Holy Week is a passage through darkness, as we commemorate the betrayal, arrest, trial, and crucifixion of Jesus. But Holy Week doesn't end on the cross. Easter dispels the darkness. Good Friday followed by Easter means that darkness and death no longer mark an end, but mark a beginning. It…
Paul Ludwig ( Eros and Polis ) observes that “A recurrent feature of ancient Greek political discourse was the assertion that erotic passion was a causal factor in the emergence and maintenance, as well as the decline, of the Greek polis.” But this didn't make the Greek proto-Foucauldians: “the term…
Kelley Bulkeley's Big Dreams is about the big subject of religion, examined from the perspective of our dreaming. He begins with the simple, well-known observation that most of our dreams are quickly forgotten, while “a few are highly memorable.” Any account of dreaming should try to account for this. Taking…
As Paul strolls through Athens, what impresses him is not the architecture, culture, or art. He sees that the city is full of idols, and he is provoked in spirit (Acts 17:16). That provokes a few reflections. What did Paul see that others in Athens did not see? What would…
Gustave Le Bon's The Crowd was first published in 1895. It reads like something taken from today's headlines about the crowds generated by Donald Trump's campaign. Le Bon argued that a crowd involved the “disappearance of conscious personality and the turning of feelings and thoughts in a definite direction, which…
Showing page 308 of 2212
Your weekly digest for all things Theopolis.
