Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Ross Hastings argues in Jonathan Edwards and the Life of God that union in the Spirit is the center of Edwards's theology: “union is a significant driving force in Edwards’s Trinitarian theology, if not its overarching trope, and that his theology essentially tells a ‘from eternity, to eternity' story of…
When Moses finds a bush burning on Mount Sinai, he turns aside to look. “Yahweh” sees him turn aside, so “God” ( elohim ) calls from the bush, Moses, Moses (Exodus 3:4). Earlier, we were told that the Angel of Yahweh “appearing in a blazing fire from the midst of…
Ben McFarland wants to convince his readers that the periodic table is a thing of beauty forever ( A World From Dust ). He admits that the table as normally presented is “not quite symmetric,” but points out that with a small adjustment “a mathematical pattern appears”: “By row, there…
Making the Trinity practical seems like a very tall order. Few areas of Christian doctrine are more filled with technical mine fields, terms and concepts that must be used in very specific ways to avoid heresy. We have to talk about a God who is one God and yet somehow…
Andrew Walker's “Eat the Heart Out of the Infidel” reaches deep into the history of African Islam to explain the rise of the murderous Boko Haram movement in Nigeria. The Islam of Western Africa was not a pure Islam, but a syncretic Islam that retained and adapted the preexisting animism.…
In his recent biography of Frank Gehry, Building Art, Paul Goldberger recounts this incident: “a jet-lagged Gehry, already in his eighties, must make his way to a Spanish press conference from an interrupted nap: The first reporter asked him what his response was to charges that his buildings were more…
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