Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Has God rejected Israel? Has Israel stumbled so as to fall? Not at all, Paul says (Roman 11:1, 11). On the contrary, He has preserved a remnant from Israel, as He did during the days of Ahab. Even Israel’s stumbling is directed toward her ultimate restoration, as the Lord’s welcome…
Andrew Wilson is teaching pastor at King’s Church in London, part of the Newfrontiers network. He co-authored Echoes of Exodus with Alastair Roberts, and recently published Spirit and Sacrament , a proposal for “eucharismatic” worship and church life. Wilson’s proposal is two-sided: He wants to deepen Evangelical worship, and to…
Paul introduces the notion of “jealousy” at the end of Romans 10. He has been discussing how Israel stumbles in their pursuit of God’s justice because they pursue it by works. Gentiles attain that justice because they trusted in the faithful One, Jesus. Israel hears, but doesn’t heed. And so…
Matthew Bates argued in Salvation by Allegiance Alone (2017) that “faith” (Greek pistis ) doesn’t merely mean “belief” or even “trust.” It includes those, but connotes loyalty and allegiance. We’re saved by staying loyal to Jesus. In September, Bates published a follow-up, Gospel Allegiance , where he explains in more…
Salvation is of the Jews. For Paul, this doesn’t simply mean Yahweh preserved Israel so the Jewish Messiah might be the Savior of the world. Salvation is of the Jews because the people of Israel is the object of salvation and, redeemed, God’s instrument for saving Gentiles. In short, Jesus…
Paul’s argument in Romans 9 begins from a fact: Israel didn’t receive the Messiah. That fact provokes an anguished question, Is there a scriptural way to make sense of that reality? How can God save through Israel when Israel fails in her mission? Paul begins his answer by noting a…
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