Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…
Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…
One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…
Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…
The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…
Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…
Showing page 206 of 309
Showing page 35 of 43
Jacob Olupona ( African Religions , 118-9) tells the remarkable story of Rev. Sunday Adelaja and the Word of Faith Bible Church of Kiev: “Adelaja, a Nigerian, initially and somewhat to his dismay found himself in Belarus (then part of the Soviet Union) on a scholarship to study journalism. While…
Karin Neutel's A Cosmopolitan Ideal is a detailed contextual study of Paul's declaration that in Christ there is no more Jew or Greek, slave or free, male or female. “Contextual” here means that Neutel examines the use of these and similar contrasts in Greco-Roman and Jewish texts of the first…
F. S. Naiden is making a career in classics by unsettling settled academic opinion about ancient religion and ritual. He did it in the 2012 Smoke Signals for the Gods , which reintroduced the gods into modern accounts of Greek sacrifice. Earlier (I'm reading Naiden in reverse order!), in Ancient…
Modernism was born in Vienna at the turning point from the 19th to the 20th century. On most accounts, the climate of fin de siecle Vienna was dark and brooding breeding ground for modernist nightmares. Without denying that dimension of Viennese modernism, Kevin Karnes argues in A Kingdom Not of…
In his monograph on The Throne Motif in the Book of Revelation (228-9), Lazlo Gallusz lays out a helpful macro-outline of Revelation, which shows the alternation of temple scenes and visions: Temple scene 1, 1:9-20 (Jesus among lampstands) Vision 1, 2:1-3:22 Temple scene 2, 4:1-5:14 (heavenly temple) Vision 2, 6:1-8:1…
In his very short introduction to African Religions , Jacob Olupona summarizes the creation-and-fall myth of the Basari of Northern Togo and Ghana: “A creator god named Unumbotte who makes man, a snake, and an antelope; he then places them on unrefined earth with one tree. Unumbotte gives them seeds…
Showing page 393 of 2212
Your weekly digest for all things Theopolis.
