Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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I listened to a torturous discussion last week in which Terry Gross and Northwestern's Laura Kipnis discussed Kipnis's Chronicle of Higher Education article challenging university prohibitions of romance between faculty members and students. What's the big deal? Kipnis wanted to know. In her day, sex with professors was a normal…
In his contribution to Denominatonalism , editor Russell Richey argues that mid-19th century disputes over slavery and other political questions (a series of “ultraisms,” as he puts it) did not so much create as expose “the fault line in purposive association, namely, that . . . denominations and voluntary societies…
G lenn C. Arbery is a literature professor, and he knows his limits. Literature professors can't bestow importance on great literature, writes Arbery ( Why Literature Matters ). What they are qualified to do, he says, is to bestow honor, “because meaningful praise has to come from those who know…
“Modern civilization, aghast at the results of a conflict between societies which had acknowledged no higher ideal than the pride of an ignorant nationalism, looks forward fearfully and almost helplessly to a yet mightier conflagration of the hates and passions it has nurtured. Remembering the holocaust which ethical stupidity has…
When the Cold War ended with the Berlin Wall being dismantled and the Soviet Union breaking up, the West breathed a sigh of relief. Prematurely, as it turns out. Islamicism rose hard on the heels of Communism's fall. And, according to George Friedman , the fall and the rise are…
In Torah, “abomination” ( to'evah ) fits into the lexicon of holiness, purity, defilement. It often describes an act that transgresses created boundaries and confuses created categories (homosexual sex, Leviticus 18:22 and 20:13; a man wearing woman's clothing, Deuteronomy 22:15). Specifically, sexual sin (Leviticus 18:26-30), idolatry (Deuteronomy 7:25-26; 12:31) and…
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