Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 35 of 43
A ugustine spends a lot of time in various treatises, especially in City of God , Book 12, explaining the nature of time as a created reality and distinguishing the Christian view of creation from Greek, especially Platonic, views of eternal matter and an eternal world. He believes the Platonic…
Augustine famously presented a “privation” view of evil., Evil is not a substance but a privation of being. This does not mean that evil has no reality of any sort. It is simply not a created substance. This account helps Augustine to locate the core of the corruption of the…
Psalm 104 celebrates the glories of creation, both the events of the original creation when Yahweh stretched out heaven like a tent curtain and made the clouds His chariot (vv. 2-3) and the continuous glory of the world that we know - the mountains and the sea, the springs that…
The first angel in Revelation 14 announces what most translations calls an “eternal gospel” (v. 6; Gr. euaggelion aionion ). David deSilva prefers to translate it “an age-long accession announcement” (279). The picture in view is this: “this angel in the role of herald of a great ruler, a supra-mundane…
Music intersects with all theology and all culture. Scripture is full of “data” about music, and possesses a musical quality in its composition. Christian worship is musical worship, and is itself a through-composed symphony. As an art form, music raises questions about our relationship to the material world (instruments and…
Augustine argues that certain hierarchies are built into the creation ( City of God 11.16). There is, for instance, a natural hierarchy of sentient, intelligent, immortal souls. In addition to these natural hierarchies, he suggests that there are hierarchies of “use.” Hierarchies of use are often the reverse of natural…
Showing page 422 of 2212
Your weekly digest for all things Theopolis.
