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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apostasy

Regeneration and Lettuce

My good friend, Jason Ewert, recently posted a review of Pastor Douglas Wilson’s book, Against the Church . Jason correctly notes that Pastor Wilson’s main pastoral motivation in writing this book is to combat dead orthodoxy. Dead orthodoxy is a real problem in Reformed churches that celebrate the primacy of…

by Garry VanderveenJuly 31, 2014
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Eucharist

Jesus Eats First

At the church I pastor, we have four servers who distribute the communion elements to the congregation, and I distribute the elements to those in the foyer and nursery. The servers and I do not partake of the bread and wine until the congregation is served first. As this has…

by Burke ShadeJuly 28, 2014
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Theopolis News

Church of the Present, Pastors of the Future

We at Trinity House believe that the church ought to raise and train her future pastors. Part of that training may be carried out by specialized institutions like Trinity House, but the church and her leaders are ultimately responsible for that training. To encourage churches to assume that responsibility, Trinity…

by Peter LeithartJuly 23, 2014
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Exodus

Mutilated Bodies

Sandra Jacobs's ​The Body as Property examines the role of physical disfigurement in the Hebrew Bible, with focus on the Torah, and more specifically on the (fictitious) Priestly document, P. After an introduction laying out a rationale for the comparative method that guides her research, she explores circumcision, the use…

by Peter LeithartJuly 23, 2014
Isaiah

Saving Judah

Yahweh saves. That’s what Isaiah’s name means, and that’s what Isaiah’s prophecy is about. Yah saves Judah when Aram and Israel pressure her. He saves Jerusalem from the Assyrian siege. He brings Judah back from the grave of Babylonian exile. But this triumphant message of Isaiah fizzles. The last few…

by Peter LeithartJuly 21, 2014
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Apostasy

Apostasy and Assurance

Are apostasy and assurance mutually exclusive? Some seem to think so. But let’s consider this a bit: No Reformed man would ever say that a man who is “saved” today will be safe forever no matter what . Rather we say, “your sins are forgiven, now, walk faithfully, glorify the…

by Steve WilkinsJuly 16, 2014

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Double Coding

Barbara Newman has argued in Medieval Crossover that we mistake medieval literature and thought if we look at it from a post-Renaissance angle of vision. Sacred and secular exist in every world, and the shift from medieval to modern doesn’t change that. The issue, though, is which is the default…

April 30, 2015

Stateless marriage

Yellowhammer News reports that the Alabama state legislature is considering getting the state out of the marriage business: “State Senator Greg Albritton (R-Range) saw his bill to remove the state government from the marriage business clear its first hurdle Wednesday, after it passed out of the Judiciary committee unanimously. “SB377…

April 30, 2015

The Troilus Legend

Troilus is mentioned in the Iliad , long enough to die. Priam laments that his best sons have died at Greek hands, leaving him with only the dregs of his family. In Pope's translation: Inglorious sons of an unhappy sire! Why did you not all in Hector’s cause expire? Wretch…

April 29, 2015

Zizek and Courtly Love

J acques Lacan devoted considerable attention to the psychoanalytical import of the courtly love tradition, and this has been developed at some length by Slavoj Zizek, especially in Metastases of Enjoyment . For Zizek, the elevation of the Lady that takes place in courtly love isn’t a “spiritualization” but rather…

April 29, 2015

Romantic Love

B efore Lacan and Zizek devoted attention to courtly love, there was Denis de Rougemont’s Love in the Western World , which was popular reading among French intellectuals among whom postmodernism arose. It's an exaggeration to say that postmodernism ontologizes courtly love, but it's the kind of exaggeration that gets…

April 29, 2015

Courting Lady Language

Insofar as Derrida's thought is a thought of the ineffable, retreated sublime, the transcendent signified that escapes language and leaves only traces, his thought is structured like the courtship of a courtly lover. In an essay in the Cardozo Law Review , Barbara Vinken shows that Derrida was quite self-conscious…

April 29, 2015

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