Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
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Before Yahweh is an object of worship, He is a teacher, issuing an invitation to Adam to eat from the fruit of the garden but prohibiting the fruit of the tree of knowledge (Genesis 2:16-17). After He forms Eve, though, He disappears from the narrative, leaving Eve and Adam to…
Rex Koivisto ( One Lord, One Faith ) argues that the problem of church unity has less to do with denominational structures and more to do with a sectarian spirit. Denominations weren't sectarian in origins, but an attempt to retain catholicity in a diverse theological setting. All true, but his…
K ent Dunnington ( Addiction and Virtue ) observes that what Peter Berger called “the heretical imperative” sharpens questions about the “right ordering of the goods and activities of our lives.” Our diverse world doesn't direct us to any particular ends; it deliberately refuses to do so. As a result,…
M arion Gibbs and Sidney Johnson present a sensitive analysis of the poetry of Gottfried of Strassburg's Tristan in their introduction to Medieval German Literature . In the Prologue to the poem, Gottfried captures the contradictory qualities of love with a rich series of antitheses: ir süeze sur, ir liebez…
“Mouth” ( stoma ) appears 22 times in Revelation. Mostly, things come out of mouths, rather than going in. The book is framed by double references to the sword that comes from the mouth of Jesus (1:16; 2:16; 19:15, 21). Jesus' mouth-sword is the ideal: A word that slays and…
Some of the churches that Duncan Stroik discusses in The Church Building as Sacred Place sound and look like wretched spaces. The parish church in Tor Tre Teste, thirty miles outside central Rome, for instance, is designed to disorient and decenter: “The nave is conceived as an asymmetrical space in…
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