Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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In an article published in Studies in Ethnicity and Nationalism , Tuomas Tepora “analyzed flag speeches given in Helsinki and published in newspapers alongside with other writings related to the subject in different media” during the years 1917-1945. Drawing on Durkheim's work on aboriginal totems, he drew a number of…
Baptism is God's promise to and claim on the baptized. It demands response, a response of faith. Anything else is an insult to God. God tells the baptized, “You belong to me,” but some will say, “No, we don’t want to belong to you. We want to be our own…
At the Theopolis site , A.K. Shauku examines Franklin Graham's response to recent racial conflicts in the US. Shauku writes in part: “Christians are called to be the peacekeepers and a redeeming influence upon society. We cannot do that so long as we allow ourselves to become partisans in a…
A fair bit of scholarship has been devoted recently to exploring the uses of Scripture in Revelation. This can have different focal points and effects on the reading. I am relying on Steve Moyise’s contribution to Hays and Alkier’s Revelation and the Politics of Apocalyptic Interpretation . In his commentary,…
“Entrainment,” writes Joshua Leeds, “concerns changing the rate of brain waves, breaths, or heard-beats from one speed to another” (40). Our bodies beat to certain rhythms, and these rhythms fall into sync with one another. When an external vibration hits our bodies, it affects our internal rhythms: “individually, we entrain…
The Supper is bread, food for life. The Supper is also wine, a sign of rest and completion, a sign of our inclusion in a new covenant, when priests can drink wine in the presence of God. Why wine? Because Jesus is the true Dionysus, the true God of the…
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