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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Forgiveness

Solomon’s prayer at the temple dedication (1 Kings 8) is a prayer about prayer. It’s a prayer that future prayers will be heard. His petitions take the form: “When Israel suffers from X, and turns to You in Your house, deliver them from X.” Solomon’s petitions for future petitions repeatedly…

February 11, 2015

Priest by the Cross

A malar of Metz’s On the Liturgy , recently published in a handsome two-volume Latin-English edition in the Dumbarton Oaks Medieval Library, represents the kind of “mysteriological” piety against which modern liturgical scholars like Bouyer and Schmemann fulminated. For Amalar, every moment and movement of the liturgy symbolizes some event…

February 10, 2015

Poetics of Denunciation

In a NYRB review of Justin Steinberg’s Dante and the Limits of Law , Robert Pogue Harrison pinpoints why the Comedy is so disquieting. Steinberg’s book shows how thoroughly the Comedy is indebted to medieval conceptions of law and punishment, and thus how much Dante’s poem is an effort to…

February 10, 2015

Our Fatherless World

Dave Eggers’s latest novel takes its lengthy title from the prophet Zechariah: Your Fathers, where are they? And the Prophets, Do They Live Forever? The novel is inverted Kafka, as if K. had been able to tie down his interrogators and depose them. Thomas, a disturbed and disappointed young man,…

February 10, 2015

Disenchantment?

As Carlos Eire has documents ( War Against the Idols ), some Reformation iconoclasts were motivated by a spiritualizing piety that denied that God could be encountered in material things. Some, but not all. Some opposed images for precisely the opposite reasons. There is something of the spiritualizing tendency in…

February 9, 2015

God’s Pets

Hosea 2 offers a lovely evocation of a new exodus and new covenant. After Yahweh threatens to destroy Israel’s vines and fig trees because she has prostituted herself with the Baal’s (2:9-13), He promises to lure her into the wilderness, take her to the vineyards where she will sing the…

February 9, 2015

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