Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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In his study of Abelard’s soteriology, Logic of Divine Love , Richard Weingart the common claim that Abelard’s doctrine of the atonement is a “subjective” one. For starters, that opinion is based on a brief comment in Abelard’s Expositio in Epistolam ad Romanos that “is only an outline of Abailard’s…
Abelard insisted that human beings cannot be held guilty of acts that the did not commit. And there went original sin. But he also recognized that people suffer evils, and he tied this to the original sin of Adam and Eve. Without repentance, people are heading to eternal damnation. Infants…
Like some other recent writers on the atonement, Sharon Baker argues ( Executing God , 125), in a fashion similar to Thomas, that “the sacrifice of Jesus Christ on the cross was acceptable to God not because of the external offering of Christ’s body with its dripping blood, but because…
Phillip Cary of Eastern College has argued, “Protestantism cannot carry through its own deepest intention – to put faith in the word of Christ alone – without a Catholic doctrine of sacramental efficacy.” I offer a brief defense of Cary’s counter-intuitive claim at The Evangelical Pulpit .
Distinguishing Catholic-infused from Protestant-imputed is difficult to sustain, since Luther frequently claims that justifying righteousness is “within” rather than “outside.” Luther’s 1520 treatise The Freedom of a Christian provides some rich material for this investigation. This is a very early treatise, and does not represent in every respect Luther’s mature…
The title of Benjamin Dunning’s Christ Without Adam summarizes one of the key themes of his book. He devotes chapters to Stanislas Breton, Alain Badiou, and Zizek, all of whom have written on Paul in recent years. In each case, though in different ways, they break the links that Paul…
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