Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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The account of the interactions between Elisha and the Shunammite woman (2 Kings 4) includes several episodes, but it is a unified narrative, arranged as a modified chiasm: A. Shunammite woman prepares an upper room for Elisha, 4:8-11. B. Elisha promises the woman a son, 4:12-17 (“Call this Shunammite,” v…
There are some problems in Theodore Jennings’s Outlaw Justice (note my comments here ). But there are many, many insights in Jennings’s consistently political reading of Romans. On the Spirit’s intercession (135), for instance, he writes, that “the traditional translation, [the Spirit] ‘helps us,’ is, I think, flat wrong -…
The wages of sin is death (Romans 6:23). We hear that, and translate it into: “We do sinful acts; God punishes us with death; the ‘wage’ sin pays is death.” As Lloyd Gaston hints in Paul and the Torah , that doesn’t fit the way Paul uses the word “sin,”…
In his contribution to Galatians and Christian Theology , Oliver O’Donovan explores the flesh-Spirit opposition in Paul’s theology. He observes that flesh is associated with the law and with the elements, and glosses: “A moral law with multiple demands enslaves us. That is the truth of polytheism, explored long ago…
The locust plague that John sees coming from the abyss sounds like an army, chariots and horses rushing into battle (Revelation 9:9). Locusts that sound like chariots have appeared already in Joel (2:5), and the voice of horses is the voice of cherubim (Ezekiel 1:24; 3:13; 10:5). The locust horde…
There’s an enormous amount of chronological information in the Bible, but it is rare for Scripture to date an event by day, month, and year together. It happens at the completion of major construction projects, when worlds are completed - the world of the tabernacle (Exodus 40:17), the temple (2…
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