Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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In a recent article on Galatians 4:21-31, Ardel Caneday argues in part that Galatians 4:22 should govern 4:24. That is, Paul’s claim “it is written” should be extended to his statement that “which is allegorical,” yield “the natural sense, these things are written allegorically ” (55). Allegory isn’t an apostolic…
Susan Babbitt’s Humanism and Embodiment isn’t a book of theology. Babbitt draws on Marxist and feminist sources as much as on Eastern religion and Christianity. But she does think that religion offers unique resources for philosophy. Secularists, she thinks, are wrong to reject religion, because religion can become an ally…
Everyone knows that John’s writings are vastly important in the New Testament and in Christian theology, but Paul Rainbow claims in his recent Johannine Theology that “a comprehensive survey of the Johannine theology is wanting in current English-speaking New Testament scholarship” (32). In a footnote, he lists a half dozen…
John talks much of “the Jews” as the enemies of Christ, and this has led many to charge him with anti-Semitism. Paul Rainbow finds these charges groundless ( Johannine Theology , 130-6). John is Jewish, and “takes obvious pride in his own people’s religious heritage.” Jewish Scriptures are integral to…
Justin Holcomb, co-founder of Real Escape from the Sex Trade (REST), will speak in Birmingham, Alabama on sex-trafficking on November 19. See details and register at the Trinity House site . Holcomb serves as Canon for Vocations in the Diocese of Central Florida and teaches at Gordon-Conwell and Reformed Theological…
Andrew McGowan’s Ancient Christian Worship is a very fine introduction to the subject. Though it is up-to-date academically, and, as McGowan says, includes the results of some of his own research, it is accessibly written, clearly organized, and highly informative. McGowan traces early Christian worship from its origins in the…
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