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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Tragic Japan

R. Taggart Murphy has been writing on Japanese politics, business and economics for a long time, but the rest of the world has lost interest. What fascinates, he says, is Japanese culture - the fashions, the anime, the weirdness of a country where you can pay 7000 yen to be…

September 8, 2014

Baysiders

Senator Robert Kennedy was shot on June 5, 1968. The next day, Veronica Lueken of Bayside, New York, was praying to St. Therese of Lisieux for Kennedy when she was surrounded by the fragrance of roses. Over the next months, she began writing poetry that she later attributed to St.…

September 8, 2014

Good Land

Over at the Trinity House site , I analyze the sevenfold description of Israel’s “good land” in Deuteronomy 8.

September 8, 2014
Homosexuality

Unnatural?

In a 2010 article in the Journal for the Society of Christian Ethics , natural law theorist Jean Porter probed the question of same-sex marriage, and concluded that there were no objections in natural law to same-sex sex or to same-sex marriage as such. The article is excerpted here .…

September 6, 2014

Testimony

Epistemology has often been viewed as a debate between raitonalists and empiricists. Descartes set certainty as the gold standard of knowledge, and argued from doubt to conclusions that he considered indubitable. Empiricists insist that our senses are capable of giving us reliable knowledge of the world, and in many cases…

September 6, 2014

More Than Grammar

Matthew Easter summarizes the back-and-forth of the arguments in the debate over pistis Christou. It’s a careful, judicious summary, and his conclusion seems irrefutable: The debate won’t be resolved by grammar alone, since “interpreters resort either intentionally or unintentionally to their larger models for reading Paul that are already in…

September 5, 2014

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