Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Paul uses the phrase “elements of the world” several times in his letters. The phrase had an accepted meaning by the first century, referring to the four elements of Greek science—fire, air, water, earth. Paul uses the phrase, but he doesn’t use the phrase in the accepted sense. What conclusions—substantive…
In a 2002 essay in the Andrews University Seminary Studies, Sigve Tonstad reviews the debate over the phrase pistis Christou - faith in Christ v. faith of Christ. The debate is typically confined to Paul’s letters, but Tonstad rightly points out that the last use of the phrase in the…
Several parallels link John fifth-seal vision of martyrs under the altar (Revelation 6:9-11) with the climactic sixth-seal vision of a multitude before the throne (7:9-17). Revelation talks a lot about clothing, and a lot about white clothing in particular. Only three times, however, does the book use the Greek stole…
Douglas Farrow has some wise observations about the same-sex marriage debate in his Touchstone review of Girgis, Anderson, and George, What Is Marriage? He commends the authors’ courage and insight, and is thoroughly in agreement with their effort to defend traditional marriage. But Farrow doesn’t think that the book hits…
Cherubim have four faces: ox, lion, eagle, man. As James Jordan has argued, those four faces are associated with different offices of Israel and phases of Israel’s history: the ox is sacrificial and priestly, the lion is royal, the eagle is prophetic, and Jesus is the man of the new…
When the Lamb appears in heaven, heaven bursts into song (Revelation 5). After the seven trumpets (Revelation 8-11), John sees a long series of visions depicting the dragon’s various attacks on the church. When the saints have all been safely harvested and raised above the firmament, they burst into song…
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