Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Though not so well-known as the debates over Darwinism, battles over the theological and cosmological import of the second law of thermodynamics played a large role in scientific and religious debates between 1870 and 1910. The debate was carried on partly by long-forgotten figures, but according to Helge Kragh’s 2008…
Rosalind Williams Notes on the Underground is an examination of 19th-century narratives about underground worlds, which she sees as prophetic texts: “Subterranean surroundings, whether real or imaginary, furnish a model of an artificial environment from which nature has been effectively banished. Human beings who live underground must use mechanical devices…
Peter Pomerantsev’s forthcoming Nothing is True and Everything is Possible is a grim, gripping tour through contemporary Russia. It’s a country that transformed overnight from a place “ready to sell anything” to a place where the superrich were able to buy anything they wanted. Pomerantsev says that no place had…
Enraged but exhausted in his fruitless attempts to destroy the woman, the dragon takes a stand on the seashore (Revelation 13:1/12:18). It’s a significant place for him to be,. Going back to Genesis 1:2, we have a creation image. At the beginning, the Spirit of Yahweh hovered over the waters…
Christoph Schwobel ( Recent Developments in Trinitarian Theology , 31-3) claims that because God is the “unoriginate originating cause” of all things created, He is “atemporally eternally present to every creature in every point in time of creation.” Yet, creation is the actualization of God’s “eternal will to be in…
Patrick Lee and Robert George offer a sharp critique of various forms of naturalist defense of traditional marriage in their recent Conjugal Union . Defining human nature as a “pattern,” they argue that “it is not obvious that acting unnaturally is always morally wrong.” Even if “unnatural” is taken to…
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