Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…
An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…
29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…
We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…
Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…
24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…
Showing page 297 of 309
Showing page 35 of 43
Jenson admits in an essay on atonement in Theology as Revisionary Metaphysics that no single theory of atonement has won consensus. Some, he writes, “make a virtue of this proliferation of proposals and the absence of form or informal consensus around any one of them; others see in it a…
Thomas McCall acknowledegs in his Which Trinity? Whose Monotheism? that patristic and medieval writers weren’t “fond of such expressions as ‘center of consciousness and will,’” but argues that “it is not at all difficult to find language that coheres well” with such a formulation (238). He summarizes an argument from…
Amy DeRogatis begins her study of Evangelical ideals of sex, Saving Sex , by recounting Texas Pastor Ed Young’s 2012 “bed-in,” which he held on the roof of Fellowship Church. With his wife, he spent 24 hours live-streaming interviews urging Evangelicals to have sex more often. Young considers himself a…
Extreme by Emma Barrett and Paul Martin “examines extraordinary human endeavour and the psychological qualities that underpin it.” The authors are interested in assessing the psychological benefits and damage brought on by encounters with extreme environments - mountains, the deep ocean - and extreme activities like cave diving. They want…
One of the crucial differences is the role of death. According to Heidel ( Babylonian Genesis , 137-8), “The destructive power of death, according to Babylonian and Assyrian speculations, extended not only over mankind and over plant and animal life but even over the gods. While the proverbially immortal gods…
Alexander Heidel ( Babylonian Genesis , 235) notes that the word for “ark” in Greek accounts of the flood is not the normal word for boat but kibotos , a chest or coffer. This term was used to distinguish the Phrygian (Syrian) city of Apamea from other cities of the…
Showing page 548 of 2212
Your weekly digest for all things Theopolis.
