Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Allen Kerkeslager argues in a 1993 JBL article that the bowman riding on the white horse is a false Messiah (Revelation 6:2). He looks Messianic, what with his white horse. But the bow is the clue. Kerkeslager connects the bow to Psalm 11:2, 78:57 and other Old Testament texts where…
Our English translations give the impression that Jesus misquotes Isaiah. Isaiah 29:13 is translated “they remove their hearts far from me,” but Jesus is quoted as saying “Well did Isaiah prophesy . . . their heart ( kardia auton ) is far from me” (Mark 7:6). Jesus seems to change…
NT Wright often complains that traditional Christology works only with the two poles of the gospel story—incarnation and atonement—and ignores the middle. A number of recent writers have complained that atonement theology has been detached from ecclesiology. The two complaints are linked, and they have a common solution. If we…
By most accounts, J.D. Salinger was an unpleasant piece of work. The NYTBR reviewer of Thomas Beller’s new biography, subtitled The Escape Artist , observes that “Salinger’s disturbing icon-sullying behavior has appeared in memoirs by his daughter (describing a selfish urine-drinking monomaniac) and by Joyce Maynard (revealing an unsavory penchant…
Todd Decker’s Who Should Sing “Ol’ Man River “ isn’t the story of the song’s origins so much as its afterlife. It’s a performance history, but one designed to see how the performances shaped the song and reflect the changing landscape of race in American culture. Decker writes, “‘Ol’ Man…
David Crystal has plundered the Oxford Thesaurus to come up with a compilation of oddities and forgotten words in Words in Time and Place . Crystal chose words based on several criteria: They choice of fields had to reflect the thesaurus as a whole; he wanted to reflect the global…
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