Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
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Students of Ancient Near Eastern religions and cultures have typically assumed that the peoples of the ANE operated, like ancient Israelites, with a dichotomy of holy and profane. Beate Pongratz-Leisten doubts this, both for Mesopotamia and for Israel. The notion that this dichotomy is a universal religious structures goes back…
K. van der Toorn has a 1989 article summarizing the purity system of ancient Mesopotamia. He describes purity rules as a form of temple etiquette. What makes something unclean is not that it is immoral but that it is displeasing in a particular setting, in this case displeasing before the…
Rivka and Moshe Ulmer summarize rabbinic teaching about charitable giving in Righteous Giving to the Poor . The book includes an overview of rabbinic literature in general before it gets to its main topic. Rich in quotation, the section on tzedakah examines the theological underpinnings of charity, the this- and…
Lida V. Nedilsky’s Converts to Civil Society is a sociological study of civil society in contemporary Hong Kong. But the use of the religious term “convert” is not accidental. Nedilsky argues that Christian conversion in Hong Kong opens up possibilities for other forms of voluntary association, both religious and non-religious.…
Ole Bjerg ( Making Money ) doesn’t believe the classic “commodity” accounts of the rise of money, found in both Adam Smith and Marx. Both posit an original barter economy that is made more efficient by the introduction of a commodity that is used as a medium of exchange. Bjerg…
Gerd Theissen’s contribution to The Depth of the Human Person sharply challenges mainstream views of Paul’s anthropology. It’s not that Paul’s theory is holistic rather than dualistic. That assumption is based on a faulty understanding of ancient anthropology. A holistic anthropology doesn’t necessarily imply a positive view of the body,…
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