Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Utopia is often accompanied by such adjectives as impossible, unrealistic, and impractical. In spite of that, it is not so hard to find some renowned people who actually maintain that is a very helpful and practical concept. Zygmunt Bauman ( Socialism: The Active Utopia ) argues that “utopian thinking belongs…
C. S. Lewis was no fan of the cinema. He once described himself as “rather allergic to films” and after attending one he added in a letter to a friend, “Do not worry it shall not become a habit.” But though he was quick to dismiss films, his fruitful discussion…
Noted Catholic patristic scholar, Robert Louis Wilken, delivered the second annual Nevin Lectures at Beeson Divinity School's Hodges Chapel last Friday and Saturday, February 20-21, 2015. Wilken, the Emeritus William R. Kenan, Jr., Professor of the History of Christianity at the University of Virginia, traced the influence of the writings…
I confess that I’m surprised by the number of Christians who are surprised by the popularity of Fifty Shades of Grey . Many are simply bewildered by the buzz the movie has generated. They shouldn’t be. This is the world we live in. More precisely, this is the country we…
The newer perspective on justification by faith advocated in various studies in Pauline Theology by N.T. Wright and others, is now utterly relevant to our historical situation. Such work cannot be merely avant garde theologizing. In Luther’s day, everyone was “in” as regards the Church and the faith. We were…
Over the centuries, Christians have fasted for many reasons. Sometimes, the reasons have been good. The apostles and their churches fasted and prayed before selecting elders or ordaining missionaries. Christians have fasted in mourning for their sins. They have fasted and prayed to combat demons and to plead with God…
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Aron Dunlap ( Lacan and Religion ) summarizes Lacan’s theory of the imaginary, the symbolic, and the real: “The imaginary is the world that we share with the other residents of the animal kingdom. The symbolic is the space of the properly human world of language, law and order. Lacan…
Tom Bissell’s New Republic profile of William T. Vollmann, journalist, author of legendarily gargantuan novels, painter of nudes and vaginas, is supportive, not to say fawning (though, on second thought, yes, to say fawning). For readers, it will be disquieting. Bissell writes, “When I asked about his infamous fascination with…
In a 1 993 JSOT article, Anthony Tomasino examines the beginning (1:1-2:4) and end (63-66) of the canonical book of Isaiah, arguing that the two sections share not only vocabulary and themes but also have a common structure. He points, for example, to the references to “heaven and earth” that…
Donald Macleod’s Christ Crucified is largely a defense of a traditional Protestant understanding of penal substitutionary atonement. As is typical for Macleod, though, there are surprises along the way. This for instance: While “the unity of the divine Trinity remains unbroken throughout the passion,” it’s still the case that “the…
Michael J. Gorman expresses some surprise in his The Death of the Messiah and the Birth of the New Covenant that there hasn’t been a developed “covenant” model of the atonement. We have substitutionary, sacrificial, Christus Victor, moral influence, and so on, but no model that uses the biblical category…
Few human creations seem as permanent as buildings. Roman structures are still standing in Europe, and cathedrals have been around for centuries. But we know better. For every erect ancient building, there are dozens of ruins. The boast of Ozymandius is ironic indeed. What might we learn about architecture by…
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