Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
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Isaiah 66:3-17 is organized in a modified chiasm: A. Fourfold abominations, 3 (“blood of swine”). B. Punishment of enemies, 4-6 (begins with “hear the word of Yahweh”). C. Zion gives birth, 7-9 (“says your God” at end). D. Jerusalem’s joy, 10-11. E. Peace like a river, 12a (begins with “thus…
In an essay in a recent issue of Pro Ecclesia , Bruce Marshall observes that traditional Christological formulas no longer do the work they were designed to do in Hegelianized contemporary Trinitarian theology. Two sets of Christological distinctions are relevant. On the one hand, there is the creedal distinction between…
In an appreciative response to Bruce Marshall’s piece on Hegelian Trinitarian theology, Paul Molnar questions whether, as Marshall argues, we cannot affirm that the Son is abandoned by the Father without concluding that the Son has ceased to be God. Molnar writes, “The Father and Spirit remained one in being…
My head started spinning only a few pages into Andrew Dean Swafford’s Nature and Grace . He offered initial support for maintaining a distinction of nature and grace by appealing to 1 Corinthians 2:9 and arguing that the “original creation is surpassed by man’s new creation in Christ” (4). To…
We hear much talk of “cruciformity” these days: Christians participate in the suffering and death of Christ, not only imitating Jesus in taking up His cross, but sharing in His death. Cruciformity is true, but only a partial truth. Consider Jesus: He didn’t get to the cross until the end,…
Building on the work of David Kahneman ( Thinking, Fast and Slow ), and Cass Sustein ( Nudge ), and others, Max Bazerman of Harvard Business School discusses The Power of Noticing in a forthcoming book. He starts with the Youtube video that we’ve all seen: You’re asked to count…
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