Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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In Histories II, Herodotus claims that Greeks borrowed the very name Dionysus from Egyptians, not to mention the phallic procession associated with that god: “it was Melampous who introduced the phallic procession, and from Melampous that the Greeks learnt the rites that they now perform. Melampous, in my view, was…
According to Egyptian mythology, Osiris was the son of Ra, who later became associated with Amon. In the New Kingdom, these melded together, producing a union of Amon-Ra with his son Osiris. According to Martin Bernal ( Black Athena , 1.115-6), Alexander the Great saw himself “as this syncretic divinity,…
Jonathan Crary begins his 24/7 describing experiments to increase the time that soldiers can stay awake and alert. 24/7 has been around for a long time.So far, humans have resisted, simply by getting tired. Now we’re trying to create humans who can flourish, or at least survive, in the unnatural…
Isaiah 66 begins with an obvious allusion to this prayer. Yahweh claims to sit enthroned in heaven and use earth as His footstool (v. 1), and adds that, gargantuan as He is, He is uncontainable by any house that Israel might make for Him (v. 1). Solomon already knew this:…
Isaiah 66:6 would make a neat movie scene. First we hear a voice of tumult, a voice like the roaring of the sea or like the din of a gigantic party. It’s coming from the city, but the camera keeps moving to focus on the temple ( heykal , “palace,”…
James Hamilton’s lively new commentary on Exalting Christ in Ezra and Nehemiah is a volume in the Christ-Centered Exposition series. The series, written for pastors, is founded on the premise that the Bible “contains a unified story of redemptive history of which Jesus is the hero” (ix). Hamilton’s volume handles…
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