Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 35 of 43
In Histories II, Herodotus claims that Greeks borrowed the very name Dionysus from Egyptians, not to mention the phallic procession associated with that god: “it was Melampous who introduced the phallic procession, and from Melampous that the Greeks learnt the rites that they now perform. Melampous, in my view, was…
According to Egyptian mythology, Osiris was the son of Ra, who later became associated with Amon. In the New Kingdom, these melded together, producing a union of Amon-Ra with his son Osiris. According to Martin Bernal ( Black Athena , 1.115-6), Alexander the Great saw himself “as this syncretic divinity,…
Jonathan Crary begins his 24/7 describing experiments to increase the time that soldiers can stay awake and alert. 24/7 has been around for a long time.So far, humans have resisted, simply by getting tired. Now we’re trying to create humans who can flourish, or at least survive, in the unnatural…
Isaiah 66 begins with an obvious allusion to this prayer. Yahweh claims to sit enthroned in heaven and use earth as His footstool (v. 1), and adds that, gargantuan as He is, He is uncontainable by any house that Israel might make for Him (v. 1). Solomon already knew this:…
Isaiah 66:6 would make a neat movie scene. First we hear a voice of tumult, a voice like the roaring of the sea or like the din of a gigantic party. It’s coming from the city, but the camera keeps moving to focus on the temple ( heykal , “palace,”…
James Hamilton’s lively new commentary on Exalting Christ in Ezra and Nehemiah is a volume in the Christ-Centered Exposition series. The series, written for pastors, is founded on the premise that the Bible “contains a unified story of redemptive history of which Jesus is the hero” (ix). Hamilton’s volume handles…
Showing page 571 of 2212
Your weekly digest for all things Theopolis.
