Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
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Pastor Steve Wilkins clarifies the question of apostasy and assurance at the Trinity House site .
Hugh Thomas’s World Without End is the final installment of his trilogy on imperialism in the century after Columbus. It focuses on what Thomas calls the “age of administration,” the age (in the words of the Economist reviewer) “in which professional officials, many of them clerics, gradually took over from…
The TLS reviewer of David Gange’s Dialogues with the Dead and Bob Brier’s Egyptomania catalogues some of the Egyptian trinkets that amused Victorians: “Victorian ladies wore sarcophagi charms and brooches of winged scarabs; men’s coat buttons were embossed with pharaohs’ heads. ‘Egyptian’ cigarettes were all the rage along with smoking…
Anthony Flint’s forthcoming biography of Le Corbusier, Modern Man , recounts the architect’s famous exploits, sexual, artistic, intellectual. It’s a lively story, breezily written. What surprises is the impact that what Flint characterizes as a “side trip” to the Carthusian Monastery of Val D’ema had on the architect. The honeycomb…
Paul tells the story of Abraham, Hagar, Sarah, Ishmael and Isaac as an allegory (Galatians 4). He’s not reading into the text. He’s reading an allegory out of the text, an allegory that would have been evident to Israelite readers of the exodus generation. Hagar is the first human being…
At the 2014 Biblical Horizons summer conference last week, James Jordan argued that, unlike the tabernacle that is a reconstituted garden, the temple draws its imagery from the land. The architectural symbolism of the temple includes trees, pomegranates, lilies, lions, palm trees, and other flora and fauna that were not…
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