Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
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Commodification is a three step dance, according to John McKnight and Peter Block ( Abundant Community ). It begins by identifying a human condition; it redescribes the condition as a problem that can be fixed; and then it sells the fix (39). The fix gets reduced to elements and then…
I don't agree with Seth Postell's fundamental thesis in Adam as Israel . He states the thesis as follows: "when understood as the introduction to the Torah and the Tanakh as a whole, Genesis 1-3 intentionally foreshadows Israel's failure to keep the Sinai Covenant as well as their exile from…
The Chronicler carefully lays out the chronology of Josiah's reign (2 Chronicles 34-35). 1)Becomes king at age of 8 (34:1). 2) In the eighth year of his reign, at age 16, Josiah begins to seek God (34:3). 3) In the twelfth year of his reign, at age 20, Josiah begins…
Bo and Ben Winegard analyze today's "Great Awokening" as a religious movement. They deploy the categories of sacredness and purity, priestly privilege, sin, atonement, and absolution to explain "Wokeness" as a religious movement and a status system. They admit to that "many of their moral concerns are entirely legitimate," but…
Here's a connection I missed in my commentary on Revelation. One of hundreds. In Numbers 31, the Lord instructs Moses to take vengeance on the Midianites. The vengeance is for the attack by the Balak of Moab, who joined the Midianites in attacking Israel. Initially, they tried to hire the…
In a chapter in The Social in Question , Bruno Latour summarizes the work of 19 th -century sociology Gabriel Tarde. Latour is particularly interested in the anti-structuralist import of Tarde’s social metaphysics and anthropology. Tarde writes, for instance, “In general, there is more logic in a sentence than in…
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