Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
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Walton and Sandy ( The Lost World of Scripture ) define science as “an understanding of the material world derived from an empirical process and operating according to naturalistic premises” (50). Given that definition, it’s hardly surprising that they conclude that “the Bible’s illocutions do not offer scientific description or…
In their editorial introduction to Purity and the Forming of Religious Traditions , Christian Frevel and Christophe Nihan question the common distinction between “moral” and “ritual” impurity, and the popular claim that purity rules were evolved in a “spiritualized” direction. They admit that purity means different things in different contexts,…
John sees a strong angel descending from heaven (Revelation 10:1). It’s not just an angelophany; it’s a theophany, a Christophany. That’s evident from the fact that, like the throne of God itself, his head is surrounded by the rainbow (cf. 4:3). His head is in the place where the Enthroned…
Samantha Melamed reports that young men today are no longer satisfied with a handshake: “more men are embracing, well, embracing.” Melamed writes, “The rise in hugging can be directly traced to declines in homophobia, according to Mark McCormack, a University of Durham (England) sociologist who has studied the behavior of…
“Grain and new wine” is an automatic combination throughout the Hebrew Bible (cf. e.g., Genesis 27:28, 37; Numbers 12:27; Deuteronomy 7:13; 2 Kings 18:32; 2 Chronicles 31:5; 32:28; Isaiah 62:8; Hosea 2:8). Grain ( dagan ) is almost never used without “wine,” and when it happens you know something is…
Hee Youl Lee’s A Dynamic Reading of the Holy Spirit in Revelation is a complicated monograph on the role of the Spirit in Revelation. Lee argues that the book is organized by a sixfold plot (introduction, setting, complication, resolution, evaluation, moral)_ that functions at four levels (heaven, earth, abyss, lake…
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